The question of re-birth, or previous birth does not arise. It is self-revealed a play with the appearance of a body through Her own Kheyala.
Just as there is rising, sitting, movement, speaking, etc., of the body, so also the play of sadhana, discourses on abstruse truths, etc., are the same indeed - THAT only.
indeed, without being any -THAT only absolutely.
Although a body is here, yet it is not a body-while having all dealings, it transcends all dealings as well. Theravami, 26th March, 1988.
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